The Romun Forum - A center of political and cultural life

Located in a valley between Palatine Hill and Capitoline Hill, the Forum Romanum is one of the foremost archaeological sites in the world. Long before the first millennium the forum was the center of political and cultural life for the Roman Empire.

Under construction for centuries, by the 7th century BC it was already a major part of Roman culture. It grew into final form under Octavian, son of Julius Caesar in the decades around the beginning of the first millennium.

Composed of a dozen temples, arches and other structures, it was rightly called the Forum Magnum (the Great Forum) by those who had many to choose from. Built on drained marsh land, it provided a focal point for commerce, legal administration and social interaction for the citizens and rulers of Rome.

The structures fell into ruin after the Roman Empire collapsed in the early part of the 5th century AD, parts of it being used in the Middle Ages for grazing cattle. But with the re-birth called the Renaissance it was rediscovered. A long restoration effort began in the Age of Reason at the beginning of the 18th century and continues to this day.

Today, echoes of its grandeur can still be seen around the large complex of buildings.

Archaeologists and others have relined its paved streets, picked away the debris of centuries and opened the forum to the public. The facility is far too large to be seen in one day, but even a small sample of what's there is enough to give visitors a good sample of what was the glory of Rome.

The Temple of Venus and Roma is just one example of the massive scale at which the Romans executed their public projects. A huge temple designed and built by the Emperor Hadrian, it sits atop a plateau facing the Colosseum.

The Temple of Concord is equally impressive. Dedicated to peace, it was completed in 367 BC on the western end of the Forum. Once a repository of statues made of gold and silver, it remains a shining reminder of what the builders of Rome could accomplish.

There are many more. The Temples of Saturn, Castor and Pollux, Vespasian and several others all demonstrate the vision made real by the Roman emperors and their architects. But there are many structures besides the temples as well.

Arches, invented and perfected by the Romans and not improved on for a thousand years, line many of the walkways. The Arch of Titus and the Arch of Septimus Severus are only two out of many outstanding examples.

The Rostra, from which politicians made speeches, is still in evidence. Standing beneath it one can easily be transported back to a time in many ways very similar to our own. The Lapis Niger, or Black Stone, is a shrine that shows another aspect of the endless creativity of the builders. The Via Sacra, a shrine connected to it, is yet another.

No one can truly be said to have seen Rome until they've spent at least a day wandering around the grounds of this magnificent monument. It may just provide a needed reminder of what can be accomplished, and how easily it may be lost.

Notre Dame - The timeless symbol of France

Second only to the Eiffel Tower as the recognized symbol of France, the Cathédrale Notre Dame is both a tourist destination and a working church.

Built between 1163AD and 1345AD the Gothic masterpiece remains today one of the world's great structures. The enormous interior can seat 6,000 at the base. But, for many, the major attraction is the 387-step climb to the top of the famous towers.

Once reached via that winding, narrow passageway the visitor enters a large area dominated by a huge church bell and spectacular sights. From here it's easy to imagine the fictional Quasimodo (the Hunchback of Notre Dame) ringing the 13-ton bell and clambering on the gargoyles around the perimeter.

The near-360 degree view of Paris and the close-up views of the many statuary make the climb well worth the effort. Take care coming up, though. There's no guard rail and traffic runs both ways. Those coming down often cling to the wall, while climbers risk the outer edge on the steps.

Seen from the exterior, the building represents one of the pinnacles of High Gothic architecture. There are gargoyles, yes. But there is also the huge round window centered atop the west entrance, and magnificent high arches flanking the sides. Two more rose windows reside on the north and south faces.

The facade is festooned with the carvings of the many craftsmen who worked on the structure over the centuries. The west front alone contains 28 statues representing religious figures throughout history.

Entering the church is equally an uplifting experience. The high, rib-vaulted ceilings and the many stained-glass windows give the interior an appearance that awes, no matter how well prepared the visitor. Though in many ways typical of the period, the design is nonetheless staggering.

Here it's easy to picture the slaying of the medieval Bishop or the 1804 self-crowning of Napoleon or the return of General de Gaulle at the end of WWII. The 7,800-pipe organ alone makes a visit worthwhile.

It's nearly unthinkable now for the cathedral to not exist.

But for a time during the 19th century the fate of the church was very much in doubt. The structure had fallen into disrepair over the centuries and there was serious discussion of tearing it down.

Victor Hugo wrote his famous novel in part in order to call attention to the history and value of the building. His efforts, joined by several other well-known artists of the time, resulted in a renewed interest and the building was restored.

Reinstating the unusual triforium and the small clerestory windows in the east bay of the nave were only two among many efforts in a project begun in 1844 and lasting 23 years.

Notre Dame is easy to find from the Saint-Michel or Chatelet-Les Halles metro (subway) stations.